AFROCENTRICITY, Its Value, Importance, and Necessity in the Liberation, Education and Transformation of people of African descent globally. It is imperative for the well being of the Black race. TCXPI is an African-Centered Online Educational Resource Service, and Personal Transformative Vehicle that seeks to Reclaim and Affirm African Heritage and Consciousness. It is nurtured through transformation, dedication, and commitment to the AFRICAN-CENTERED Self. "Know Thy Self" Imhotep
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Wednesday, December 17, 2014
TCXPI It Is Written In Stone - Ancient World and Human Civilization
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Sunday, December 7, 2014
On This Day In TCXPI History - November 2014
Orchestra Conductor, who in
1931, when early pursuits of conducting engagements were stifled by racial
bias, Charles Dean Dixon formed his own orchestra and choral society.
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Historian
and Pan-African Activist, who is best known
for his study of the post-Reconstruction period of the United States.
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Journalist
and Civil Rights Leader, who guided
and advised the nine students, known as the Little Rock Nine, when they
attempted to enroll at Little Rock Central High School in 1957.
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Playwright, who became the First African American playwright to have a non-musical production on Broadway with “The Chip Woman’s Fortune.” |
The First Tenured African American Professor of Law at Harvard University and the originator of Critical Race Theory |
Hall Of Fame Boxer, and the winner of the Gold medal in the heavyweight boxing division at the 1964 Tokyo Olympic Games, and winner of the World Heavyweight Boxing Championship in 1970. |
Singer and Actress, who was cast as the lead in “Carmen Jones” which was a commercial success and resulted in her being nominated for the 1955 Academy Award for Best Actress. She was the Third African American to be nominated for an Academy Award and the First in the Best Actress category. She also appeared in “Island in the Sun” (1957) and “Porgy and Bess” (1959). |
Congolese Politician, who |
Jazz and Classical Flutist and Saxophonist, who nominated for three Grammy Awards and in 2011 was designated a NEA Jazz Master, the highest honor the nation bestows on a jazz artist, by the National Endowment for the Arts. |
A
Veteran Of The War In The Peculiar Institution Of Enslavement. Rebellion
Leader, was executed by hanging in Jerusalem, Virginia after initiating a
rebellion of enslaved and free black people, November 11, 1831.
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November
12, 1896 - Moses
Williams, a
Buffalo Soldier, received the Congressional Medal
of Honor, America’s highest military decoration, for his actions during an
engagement in the foothills of the Cuchillo
Negro Mountains in New Mexico during the Indian Wars.
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The First African American to have a Navy ship named in his honor. |
Hall Of Fame Figure Skater and Coach, who was not allowed to join skating clubs because of her race. She would found a skating club and coach many future champions, including Scott Hamilton, Tai Babilonia, Randy Gardner, Kristi Yamaguchi, and Tiffany Chin. |
Educator, Author, and Political Leader, who would found and be appointed the first leader of Tuskegee Institute which he headed for the rest of his life. |
The First Black Person Elected To Represent Virginia In Congress. |
Political
Activist and One of the First Users of the Term “Black Power,”.
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A prominent Igbo (Ibo) writer, famous for his novels describing the effects of
Western customs and values on traditional African society.
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The
First Black College Student To Be Murdered In The Civil Rights Movement.
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Lawyer, Judge, Educator, And Civil Rights Advocate, who advocated for the equal treatment of African Americans in the US Army. |
The aim of this celebration was to make the public aware of the pivotal role statistics play, not only in economic and social spheres, but in all aspects of life. |
Congressional Medal of Honor recipient. Although his commanding officer recommended him for the Medal of Honor on November 20, 1944, it was not until January 13, 1997 that President William Clinton presented the medal to Ruben Rivers’ family. This was indicative of the lack of recognition afforded to African American soldiers who served during World War II |
Hall Of Fame Abolitionist and Women’s Rights Activist, who helped recruit black soldiers for the Union Army and later met with Presidents Abraham Lincoln and Ulysses S. Grant. |
In
1678, Zumbi became the leader of Palmares
and for the next seventeen years led the fight for the independence of Palmares,
a self-sustaining republic of Maroons who had escaped from the Portuguese
settlements in Brazil. On November 20, 1695 was beheaded by the Portuguese.
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Poet, Artist, Educator, Cultural Leader, and Founder of the DuSable Museum of African American History, Chicago, IL. |
Historian, Researcher, and Author, who in 1922, moved to the Association for
the Study of Negro Life and History as a research associate and began
researching the role of African Americans in the South during Reconstruction.
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African American Orator, Dramatist, and Organizer, the first African American woman employed by the Office of the Recorder of Deeds in D.C. |
Mayor For Life. Four time elected Mayor of Washington, D.C |
Lawyer, Civil Rights Activist, and Political and Business Leader, who served in the New York State Assembly where he was instrumental in getting funding to establish the Schomburg Center for Research in Black Culture. From 1966 to 1977, he served as Manhattan borough president |
Newspaper Publisher, who became vice president and general manager of The Robert S. Abbott Publishing Company which published the Chicago Defender, the First African American daily newspaper in the US. |
the First and Only African American Mayor of Chicago, Illinois |
World Champion Cyclist, who entered his first professional race in Madison Square Garden and won. Over his career, he raced in the United States, Australia, and Europe, including winning the world one mile track cycling championship in 1899 and becoming known as “The Black Cyclone.” |
Hall Of Fame Guitarist, Singer, and
Songwriter, who formed , The Jimi Hendrix Experience In 1966 and enjoyed immediate
success in Europe, but did not achieve fame in the United States until their
1967 performance at the Monterey Pop Festival. |
Author,who in 1940, was selected by the Book of the Month Club as its first book by an African American writer. The novel was entitled, "Native Son". |
Former President of Liberia, who was the
first African head of state to be invited to the White House. |
Hall
Of Fame Educator and Politician, and the First African American woman elected
to Congress
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Novelist, Playwrit, Poet, Essayist, and Civil Rights Activist, who as an openly gay man, he became increasingly outspoken in condemning discrimination against lesbian and gay people. |
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Thursday, November 13, 2014
Nakumbuka Day
Nakumbuka is a Kiswahili word that means "I remember". Nakumbuka is the name given to the annual day of observance for the Maafa (The African slavery holocaust).
Nakumbuka Day was the brainchild of Jomo
Nkombe, a Tanzanian living in
Canada in 1990.
His idea was to remember the victims of the
slave trade in East Africa
and upon learning about the Trans-Atlantic slave
trade in the west he felt
that those victims should also be remembered.
Nkombe decided on the date of November 11th
because as the English,
French and Americans honored the Unknown Soldier,
Africans should also honor their unknown warriors who fell resisting slavery.
Nkombe met with Charles ‘Mende’ Roach, a
Canadian jurist born in
Trinidad, and asked him to take the idea to the
World Pan African Movement
Conference which was held in Lagos, Nigeria in
1992.
At that conference it was resolved that the
World Pan African Conference
would promote Nakumbuka Day to remember the Maafa
(African Slave Holocaust) in which millions died.
Among those in attendance at the conference
were Baye Kes-Ba-Me-Ra
(Duane Bradford) and Adande Ima-Shema-Ra (Denise
Bradford) representing the Pan-African Association of San Diego (now the
Pan-African Associations of
America). They returned to San Diego, California
in 1992 with the mission
of establishing the observance of Nakumbuka Day in
the U.S.
Baye Kes-Ba-Me-Ra created the first Nakumbuka
Day ceremony and the first
observance of Nakumbuka Day in the U.S. was held
in San Diego, Ca. on
November 11, 1994.
Dr.
Shikana Orraca-Tettteh (Temille Porter), an AFRAS 101A instructor
at San Diego State University, hosted the first
Nakumbuka Day ceremony in
her classroom on the SDSU campus.
Mwalimu (teacher) N’namdi Afi Sikumbuzo
conducted the first Nakumbuka
Day ceremony that day in Dr.Shikana’s classroom.
He was assisted by Chuma
Ahoto Wimana (Grant McKinney).
While there is no one specific, mandatory
Nakumbuka Day ceremony the
Pan-African Associations of America model serves
as the model that can be
duplicated by others wishing to conduct public
ceremonies.
The PAAA Nakumbuka Day consists of three
parts: The Ritual Chamber
activity, the Middle Passage Enslavement Line and
the Ceremonial Chamber
activity.
There is also a family Nakumbuka Day ceremony.
For the family ceremony
the following is needed: an alter of historical
and family ancestors; a
white cloth to cover the alter, four white candles
representing the four
cardinal points where African people live; a bowl
of salt; a bowl of honey;
a small liberation flag (red, black and green).
(See Family Ceremony for
details).
Customary greeting for the day: Q: Habari
Gani? (What’s the news?).
A: Nakumbuka (I remember). Then the second person
asks the question.
Nakumbuka means “I Remember” in Swahili. It is
customary to also wear white on Nakumbuka Day.
Ash is worn on the forehead as a sign of
mourning throughout the day
even if one cannot participate in a public
ceremony or a family one. The
ash is a part of the public and family ceremony.
While all people can participate in the
Nakumbuka Day public and family
ceremonies, the ceremony should always be
conducted by a person of African
descent.
Source:
http://lists.topica.com/lists/BW-Events/read/message.html?sort=t&mid=1721232012
Additional Sources:
http://www.nakumbuka.org/History01.html
http://malaikamutere.com/2013/11/11/i-re-member-nakumbuka-day-1111/?blogsub=confirming#blog_subscription-3
http://dailytrojan.com/2009/11/13/slave-auction-re-enactment-draws-crowd/
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Wednesday, October 15, 2014
The Black Panther Party Of Self Defense, October 15, 1966
Pictured:
Original six members of the Black Panther Party (1966)
Top left to right: Elbert "Big Man" Howard, Huey P. Newton,
(Defense Minister), Sherwin Forte,
Bobby Seale, (Chairman), Bottom: Reggie Forte and Little Bobby Hutton, (Treasurer).
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On this day, two comrades, Bobby Seale and Huey P. Newton, sat down an wrote a Ten Point Plan that laid the foundation for The Black Panther Party Of Self Defense.
The Black Panther Party (BPP) was a progressive political organization that stood in the vanguard of the most powerful movement for social change in America since the
Revolution of 1776 and the Civil War: that dynamic episode generally referred to as The Sixties. It is the sole Black organization in the entire history of Black struggle against
slavery and oppression in the United States that was armed and promoted a revolutionary agenda, and it represents the last great thrust by the masses of Black people for equality,
justice, and freedom.
The Party’s ideals and activities were so radical that it was at one time labeled by FBI chief J. Edgar Hoover as “the greatest threat to the internal security of the United States.” And despite the demise of the Party, its history and lessons remain so challenging and controversial that established texts and media erase all reference to the Party from their portrayals of American history.
The Black Panther Party was the manifestation of the vision of Huey P. Newton, the seventh son of a Louisiana family transplanted to Oakland, California. In the wake of the
assassination of Black leader Malcolm X, on the heels of the massive Black, urban uprising in Watts, California, and at the height of the Civil Rights Movement led by Dr. Martin Luther King Jr.
In October of 1966, Newton gathered a few of his longtime friends, including Bobby Seale and David Hilliard, and developed a skeletal outline for this organization. It was named, originally, the Black Panther Party for Self-Defense.
The black panther was used as the symbol because it was a powerful image, one that had been used effectively by the short-lived voting rights group the Lowndes County
(Alabama) Freedom Organization.
The term “self-defense” was employed to distinguish
the Party’s philosophy from the dominant nonviolent theme of the Civil Rights Movement, and in homage to the civil rights group the Louisiana-based Deacons for Defense. These
two symbolic references were, however, where all similarity between the Black Panther Party and other Black organizations of the time, the civil rights groups and Black power groups, ended.
Source:
http://www.civilrightsteaching.org/Handouts/BPPhandout.pdf
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